Introduction

Ecuador’s mainstream culture is defined by its Hispanic mestizo majority and, like their ancestry, is traditionally of Spanish heritage influenced at different degrees with Amerindian traditions and in some cases with African elements.

The first and most substantial wave of modern immigration to ecuador consisted of Spanish colonists, following the arrival of Europeans in 1499. However a low number of other Europeans and North Americans migrated to the country in the late 19th and early twentieth centuries, and, in smaller numbers, Poles, Lithuanians, English, Irish, and Croats during and after the Second World War.

Since African slavery was not the workforce of the Spanish colonies in the “Terra Firme” (South-America) given the subjugation of the indigenous people through evangelism and encomiendas, the minor African descendant elements are found in the northern provinces of Esmeraldas and Imbabura thanks to the 17th century shipwreck of a slave-trading galleon in front of the northern coast of Ecuador.

The few black African survivors swam to the shore and penetrated the then thick jungle under the leadership of Anton, the chief of the group, where they remained as free-men while maintaining their original culture not influenced by the typical elements found on other provinces of the coast or in the Andean region.

Ecuador’s indigenous communities are integrated into the mainstream culture to varying degrees, but some may also practice their own indigenous cultures, particularly the more remote indigenous communities of the Amazon basin.

Spanish is spoken as the first language by more than 90% of the population and as a first or second language by more than 98%. One part of Ecuador’s population can speak Amerindian languages, in some cases as a second language. Two percent of the population speak only Amerindian languages.